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Je Tsongkhapa Day 2021
December 29, 2021 All day
Je Tsongkhapa Day – Gaden Nga-choe
Je Tsongkhapa Lobsang Drakpa (1357-1419), is the crown Scholar of Tibet and Yogi who prospered the Nalanda Tradition of Buddhism in Tibet. Lama Je Tsongkhapa Day, also known as Gaden Nga-choe དགའ་ལྡན་ལྔ་མཆོད། is honored on December 29, 2021. Gaden Nga-choe, literally “Gaden Offering of the Twenty-Fifth Day,” or Lama Tsongkhapa Day, commemorates the anniversary of Guru Rinpoche’s (Tsongkhapa) parinirvana.
Je Tsongkhapa was one of Tibetan Buddhism’s greatest scholars and yogis. Lama Tsongkhapa’s brilliantly illuminated essence of Buddha’s teachings shines through and guides Tibetan Buddhists worldwide to this very day. He is the author of Lamrim Chemo — The Great Treatise on the Stages of the Path to Enlightenment — and other profound texts. Lama Je Tsongkhapa is also the founder of the Gelug tradition, the same tradition as our teacher, Venerable Geshe-la Phelgye and his Guru H.H. the 14th Dalai Lama.
Gaden Nga-choe falls on the 25th day of the 10th month of the Tibetan lunar calendar. Traditionally a day of light offerings, there are many other practices one can do to celebrate, and create merit on this special day. Merits accumulated on this day are multiplied by 100, 000, which can be further dedicated towards Buddhahood for the sake of all beings
Je Tsongkhapa Day 2021: Gaden Nga-choe
Join us at the Institute!
We will commemorate Je Rinpoche’s Parninirvana Wednesday December 29, 2021 at 6:30 PM (PST) with meritorious prayers, meditation, chantings, and a special Tsok live via Zoom and in-person at the Buddhist Institute. Practitioners far and wide are invited to come as well as those with a genuine interest in Buddhism. Kindly consider bringing fruits or flowers to offer to the altar and RSVP by emailing us at firstname.lastname@example.org so Geshe-la knows know much vegetarian Tibetan soup to prepare.
⬇️ Click Below to Join on Zoom ⬇️
Time: Dec 29, 2021 06:30 PM Pacific Time (US and Canada) Meeting ID: 846 0395 2922
Je Tsongkhapa: A Brief History
This year marks the 602nd glorious anniversary of Je Tsongkhapa’s Parinirvana. The great Tsongkhapa Lobsang Drakpa, founder of the Gelug tradition of Tibetan Buddhism, the refiner of adulterating Buddhist practice in the Land of Snow was born in the Tsongkha region of eastern Tibet in 1357. Tsongkhapa was the fourth of six children in peasant family.
The story goes back to the time of historic Buddha Shakyamuni. Tsongkhapa, in one of his previous incarnations, was a young boy who offered the Buddha a clear crystal rosary and received a conch shell in return. The Buddha then called his disciple Ananda to him and prophesied that the boy would be born in Land of Snow, he would be the founder of a great monastery, present a crown to the statue of the Buddha in Lhasa and be instrumental in the flourishing of the authentic Dharma. The Buddha gave the young boy the future name “Sumati Kirti,” in Tibetan, Losang Drakpa.
All this occurred exactly as the Buddha had prophesied. The conch shell that the Buddha had given the boy was unearthed during the building of Ganden Monastery and, until 1959, could still be seen in Drepung, Monastery in Tibet. The crown still rests on the head of the Buddha in Lhasa. Further prophesied by Guru Padma Sambhava regarding Je Rinpoche (Tsongkhapa) that a fully ordained monk named Losang Drakpa would appear in the east near the land of China. He would be regarded as being an emanation of a Bodhisattva of the greatest renown and would attain Buddhahood.
Tsongkhapa took the lay vows from the fourth Karmapa at the age of three. When he reached age seven, he received the novice vows from his teacher Choeje Dondrup Rinchen. At the age of sixteen he went to central Tibet, studied under the greatest teachers of the era from all the traditions such as the Nyingma, Kagyu and Sakya school of Buddhism. At the age nineteen he became the most renowned scholar in all of Tibet. Scholars from far and wide started to gather to learn from Je Rinpoche. In the year 1415 the great Gaden monastery was established, which became the founding monastery of the Gelug Tradition. One after another, these great monasteries were established; 1416 Drepung Monastery, 1419 Sera Monastery, 1433 Gyumey Monastery,1447 Tashi Lhunpo Monastery and 1475 the Gyuto Monastery. These are only some of the root monastic institutes following Tsongkhapa’s lineage around Lhasa and surrounding areas. The tradition grew and flourished like wildfire all over Tibet, its Himalyan region, the entire sister countries of the Mongolian region and is now practiced worldwide. He has written eighteen volumes of the best commentaries on Sutras, Tantras and Vinayas including the Great Lamrim Chenmo. Thus, Tsongkhapa has refined the adulterating Buddhist practice in Tibet to authenticate the Nalanda Tradition of Mahayana, just like the blazing sun.